and the imagery, the actual “factual” input into the account is simply what he knows by experience of the world around him. And so, in my view, he writes a phenomenological account in terms of temple building imagery. For those who reject the temple inauguration theory, then other models like the framework hypothesis make equal sense of inspiration. Spiritual insight, rather than new historical or scientific facts, is the content of inspiration. Turning now to the Adam story, I mentioned in the last